Amrad al-Qulub wa Shifauha
- Author died
- 728 AH
- Editions
- Al-Maṭbaʿah al-Salafiyyah
Amrad al-Qulub wa Shifauha (Arabic: أمراض القلوب وشفاؤها, lit. 'Diseases of the Hearts and Their Cure') is a treatise on spiritual purification and ethics by the Hanbali theologian and jurist Ibn Taymiyya (d. 728 AH / 1328 CE), focusing on the spiritual ailments that afflict the human heart and their remedies through Quranic guidance .
Attribution and Context
The work is documented among the treatises (qawa'id) of Ibn Taymiyya by his biographer Ibn Abd al-Hadi in al-Uqud al-Durriyya, distinguishing it from Ibn Taymiyya's other spiritual writings such as al-Tuhfat al-Iraqiyya fi al-Amal al-Qalbiyya . It addresses the internal states of the soul, contrasting spiritual health with the afflictions that corrupt moral and religious rectitude .
Themes and Contents
The treatise investigates the nature of cardiac illness and vitality, drawing continuous analogies between physical ailments and spiritual afflictions:
- Nature of Sickness and Health: Ibn Taymiyya defines sickness as a corruption that impairs sound perception and natural motion . While bodily sickness impairs physical senses or movement, heart disease undermines the heart's capacity for sound knowledge and righteous intent . Absolute ignorance causes the heart's death, whereas partial ignorance and moral weakness constitute its illness .
- Categories of Diseases: The work divides heart afflictions into two primary types: diseases of doubts (shubuhāt), which corrupt knowledge and belief, and diseases of base desires (shahawāt), which corrupt intention and action . It also examines painful emotional states such as anger, rage (ghayz), sadness, and destructive inclinations such as envy (ḥasad) .
- Quranic Remedy and Purification: The treatise asserts that the Quran provides the ultimate cure for both forms of affliction . It supplies definitive proofs to dispel intellectual doubts, alongside exhortations, warnings, and wisdom to curb corrupt desires . Ibn Taymiyya discusses spiritual purification (tazkiya), explaining that it entails both the cultivation of righteousness and the purging of sinful blemishes, analogous to expelling noxious humors from the physical body .
- Envy and its Treatment: In addressing envy, Ibn Taymiyya notes the saying that no body is entirely free of envy, but while the noble person conceals it, the base person manifests it . He advises anyone feeling envy to exercise piety (taqwa) and patience, disliking that inclination within oneself and restraining from acting upon it through unjust words or deeds .
Publication and Reception
The treatise has been widely utilized in subsequent discussions of Islamic spiritual psychology, serving as an influence on the works of his student Ibn Qayyim al-Jawziyya . It was published as an independent tract, including a printing by al-Matba'a al-Salafiyya in Cairo in 1399 AH , and was compiled within the tenth volume of Majmu al-Fatawa edited by Abd al-Rahman ibn Muhammad ibn Qasim .
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