al-Wafi bil-Wafayat
- Author died
- 764 AH
- Editions
- Dār Iḥyāʾ al-Turāth
al-Wafi bil-Wafayat (The Complete Work on Necrologies) is an extensive Arabic biographical dictionary compiled by the Mamluk-era scholar and administrator Salah al-Din al-Safadi (696/697–764 AH / 1296/1297–1363 CE) . Spanning thousands of entries arranged alphabetically, it profiles notables across Islamic history from the advent of Islam down to the author's own lifetime .
Background and Composition
Al-Safadi conceived the work largely as an expansion and supplement to earlier biographical dictionaries, chief among them Ibn Khallikan's (d. 681 AH) Wafayat al-a'yan and Yaqut al-Hamawi's biographical writings . Finding that Ibn Khallikan had omitted many prominent figures and that several decades had elapsed since his death, al-Safadi embarked on writing an exhaustive dictionary that covered figures of all categories across different regions and centuries up to the late 750s and 760 AH . Al-Safadi also extracted the biographies of his contemporaries into a separate multi-volume biographical work, A'yan al-'asr wa-a'wan al-nasr .
Structure and Contents
The dictionary comprises an estimated 10,000 to nearly 14,000 biographies . It covers a vast range of figures, including companions of the Prophet, successors, caliphs, rulers, amirs, viziers, judges, hadith memorizers, Quran reciters, jurists, theologians, ascetics and Sufis, grammarians, poets, men of letters, physicians, philosophers, and exponents of various sects and doctrinal schools .
Al-Safadi opens the work with an extensive eleven-chapter theoretical introduction (muqaddimah) on historical method and chronology :
- Chapter 1: Era systems and dating markers used by pre-Islamic and early Arabs, including the death of Ka'b ibn Lu'ayy and the Year of the Elephant, alongside discussions of ancient timelines .
- Chapter 2: The linguistic roots and etymology of dating (arrakha) and Arab conventions of expressing time by nights and days .
- Chapter 3: Rules for recording dates and determining days .
- Chapter 4: The grammatical and morphological structures of relational names (nisbah) and historical confusions arising from homonymous lineages .
- Chapter 5: Proper names, patronymics (kunya), titles (laqab), and their sequential arrangement relative to lineages .
- Chapter 6: Orthography, scribal conventions, and the script of Arabic letters .
- Chapter 7: Methods of arrangement employed by historians (alphabetical vs. chronological) and lexical vowel-pointing systems .
- Chapter 8: Linguistic analysis of terms for demise (wafah) and lifespan (ajal), as well as theological viewpoints regarding them .
- Chapter 9: The practical utility of history and chronological accuracy, supported by historical anecdotes .
- Chapter 10: The ethical responsibilities, qualifications, and decorum required of a historian .
- Chapter 11: An annotated bibliography of historical and biographical literature, classified by region (the Islamic East, Egypt, the Maghrib, Yemen, and the Hijaz), general chronicles, and specialized biographical genres (caliphs, kings, viziers, judges, scholars, reciters, and poets) .
Methodology
The main dictionary is organized alphabetically by letter, but out of reverence al-Safadi places all persons named Muhammad first—beginning with the Prophet Muhammad ﷺ—followed by those named Ahmad, after which standard alphabetical sequencing resumes .
Entries vary from brief notices to detailed records, presenting the subject's lineage, career, character, and death date in a concise manner without repeating full chains of narration (isnad) . Owing to al-Safadi's literary background, the work is especially notable for recording generous selections of prose, epistolary writings, and poetry composed by his contemporaries and predecessors, as well as verses of his own composition .
Manuscript Tradition and Modern Publication
In manuscript form, the work originally filled roughly thirty volumes . Its manuscript volumes were scattered across collections in Istanbul (such as the Aya Sofya and Nuruosmaniyye libraries), Cairo (Dar al-Kutub), and European repositories in Paris, Vienna, Oxford, Gotha, and Dublin (the Chester Beatty Library) .
The introduction was published separately with a French translation and commentary by Émile Amar in Paris in 1912 . A critical edition of the full work was initiated under the auspices of the German Oriental Society (DMG), beginning with the first volume edited by Hellmut Ritter in Istanbul in 1931, followed by subsequent volumes edited by Sven Dedering and other Arab and Orientalist scholars in Damascus, Wiesbaden, and Beirut . A complete 29-volume edition edited by Ahmad al-Arna'ut and Turki Mustafa was published by Dar Ihya al-Turath al-'Arabi in Beirut in 2000 .
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