Unknown author
al-Usra
- Author died
- -
- Editions
- The book is published on the website of the Saudi Ministry of Awqaf without metadata
al-Usra (The Family) is an Arabic legal and social treatise of unrecorded authorship that outlines the foundational principles, objectives, rights, and juristic regulations governing the family institution in Islamic law .
Foundations and Objectives of Marriage
The treatise presents the family as the essential nucleus of society, rooted in a divine framework that recognizes shared human commonalities as well as complementary roles between men and women . It characterizes marriage as a mutual partnership (sharika) established upon mutual consent, free choice, affection, mercy, and consultative decision-making between spouses .
The text enumerates five primary objectives of family formation in Islam:
- Sustaining human life: Procreation ensures the preservation of the human race and the continuation of stewardship (istikhlaf) on earth through structured familial nurturing .
- Regulating sexual instincts: Directing innate desires into an orderly, lawful channel to prevent societal harm .
- Sharing life's burdens: Providing psychological support and mutual cooperation across domestic and financial responsibilities .
- Upbringing of generations: Fostering an environment conducive to cultivating sound faith, moral character, and education in children .
- Preservation of lineage (hifz al-nasab): Clarifying legal paternity and social responsibilities to safeguard familial cohesion and ward off social decay .
To protect the marriage bond from rash dissolution, the work explains legal safeguards such as restricting divorce (talaq) to three pronouncements, mandating the post-divorce waiting period (‘idda) to allow for reconciliation without a new contract, and prescribing familial arbitration (tahkim) when discord arises .
Spousal Rights and Financial Obligations
The work details reciprocal marital rights and duties established by Islamic jurisprudence:
- Rights of the wife: These include the mandatory dower (mahr), financial maintenance (nafaqa) covering lodging, clothing, and food regardless of her personal wealth or religion, and freedom from verbal or physical harm . In cases of persistent harm, the text notes the judicial remedy of seeking a court-ordered irrevocable divorce (tafriq li-l-darar) .
- Rights of the husband: These encompass lawful obedience (ta‘a) and domestic leadership, which entails sequential disciplinary measures (admonition followed by separation in bed) in instances of recalcitrance (nushuz) .
- Inheritance: Spouses retain reciprocal inheritance rights (irth) determined by the presence or absence of surviving offspring .
Rights of Children and Guardianship
The text outlines parental duties toward offspring, beginning with the verification of lineage, the provision of breastfeeding (rida‘), custody (hadana), ethical upbringing, equal treatment among siblings, and selecting commendable names . Custody of young children is primarily assigned to the mother and her female maternal relatives due to innate maternal care, while the father remains financially responsible for their upkeep .
The work differentiates between two forms of guardianship (wilaya):
- Guardianship over property (al-wilaya ‘ala al-mal): Entrusted with managing and safeguarding the wealth of minors or the mentally incompetent until they attain maturity and sound judgment (rushd) .
- Guardianship over the person (al-wilaya ‘ala al-nafs): Encompassing upbringing, education, moral discipline, protection, and marriage contracting (wilayat al-tazwij) .
The causes establishing personal guardianship are identified as minority, insanity or mental impairment, and female marriage oversight . A personal guardian must meet specific legal criteria: adulthood, sanity, Islam, male gender, legal competence, physical capacity to provide protection, and moral integrity (‘adala) . The treatise concludes with the subject of relative maintenance (nafaqat al-aqarib), highlighting judicial obligations of financial solidarity toward dependent children and impoverished parents .
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