al-Sunan al-Abyan wa al-Mawrid al-Aman fi al-Muhakama bayn al-Imamayn fi al-Sanad al-Muanan

Author died
721 AH
Editions
Maktabat al-Ghurabāʾ al-Athariyyah

al-Sunan al-Abyan wa al-Mawrid al-Aman fi al-Muhakama bayn al-Imamayn fi al-Sanad al-Muanan ("The Clearest Path and Safest Resource in Arbitrating Between the Two Imams Regarding the Mu‘an‘an Chain") is a treatise on hadith methodology by the Andalusian scholar Ibn Rashid al-Fihri (657–721 AH / 1259–1321 CE) . The work adjudicates a central methodological debate in hadith criticism between al-Bukhari and Muslim ibn al-Hajjaj concerning the criteria for accepting a transmission phrased with the preposition ‘an (mu‘an‘an) as continuously connected (muttasil) .

Background and Composition

The treatise originated from scholarly discussions between Ibn Rashid and his companion Abu al-Qasim al-Qasim ibn Abd Allah al-Ansari . After formulating his arguments, Ibn Rashid presented them to Abu al-Qasim, who praised the analysis and requested that it be compiled into a dedicated book to prevent its loss . Ibn Rashid agreed, setting out to arbitrate fairly between the two imams while explicitly avoiding partisanship . A written copy was verified and authorized by the author in mid-Ramadan 702 AH .

Structure

The work is organized into an introduction and two main chapters :

  • Introduction (al-Muqaddima): Defines what constitutes an unambiguously connected (muttasil) transmission, establishing the foundational baseline for the subsequent inquiry .
  • First Chapter (al-Bab al-Awwal): Surveys the divergent doctrines transmitted from earlier scholars regarding mu‘an‘an transmission, details the evidence for each position, and highlights the preferred stance .
  • Second Chapter (al-Bab al-Thani): Evaluates the arguments advanced by Imam Muslim in the introduction to his Sahih, offers an impartial critique of his claims, and analyzes the specific hadith reports adduced in the debate .

Method and Arguments

The central dispute addressed in the book revolves around the condition required for a mu‘an‘an report—narrated by a reliable transmitter who is not guilty of tadlis—to be ruled as connected when narrating from a contemporary . Muslim had argued in the introduction to his Sahih that mere contemporaneity (mu‘asara) alongside the possibility of meeting suffices, claiming consensus on this and dismissing the opposing view as an unfounded innovation .

Ibn Rashid refutes Muslim's claim of consensus, demonstrating that requiring proof of an actual meeting (liqa') or hearing (sama') at least once was held by prominent early authorities, including Ali ibn al-Madini and his student al-Bukhari . Ibn Rashid reduces Muslim's reasoning in his introduction to four underlying arguments and addresses them sequentially, defending al-Bukhari's stricter standard as more justified given the widespread occurrence of hidden omissions (irsal) in transmission . Commentators have noted that Ibn Rashid mounted a sustained defense of al-Bukhari's position while maintaining disciplined and balanced academic phrasing .

Answer updated