al-Muntakhab min Amali Ibn Hajar min Takhrij Mukhtasar Ibn al-Hajib
- Author died
- 852 AH
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- al-Muntakhab min Amali Ibn Hajar min Takhrij Mukhtasar Ibn al-Hajib
al-Muntakhab min Amali Ibn Hajar min Takhrij Mukhtasar Ibn al-Hajib (Selected Dictations of Ibn Hajar on the Hadith Extraction of Ibn al-Hajib's Abridgment) is a manuscript work by the Shafi'i hadith scholar Ibn Hajar al-Asqalani (773–852 AH / 1372–1449 CE), containing selections from his dictation sessions devoted to evaluating the narrations cited in the legal theory treatise Mukhtasar Ibn al-Hajib .
Background and Context
The source text referenced by the work is Mukhtasar al-Muntaha (commonly known as Mukhtasar Ibn al-Hajib), an abridgment authored by the Maliki jurist Ibn al-Hajib (d. 646 AH) based on his own foundational work on legal theory and dialectic, Muntaha al-Sul wa-l-Amal fi 'Ilmay al-Usul wa-l-Jadal . Due to its widespread circulation, several prominent hadith masters extracted and verified its traditions before Ibn Hajar, including Ibn Kathir (d. 774 AH) in Tuhfat al-Talib bi-Ma'rifat Ahadith Mukhtasar Ibn al-Hajib, Badr al-Din al-Zarkashi (d. 794 AH) in al-Mu'tabar fi Takhrij Ahadith al-Minhaj wa-l-Mukhtasar, and Siraj al-Din Ibn al-Mulaqqin (d. 804 AH) in Ghayat Ma'mul al-Raghib fi Ma'rifat Ahadith Ibn al-Hajib .
Ibn Hajar undertook an extensive takhrij of the text through scholarly dictation sessions (amali), which spanned two volumes as recorded by Hajji Khalifa . The broader work resulting from these sessions is known as Muwafaqat al-Khabar al-Khabar fi Takhrij Ahadith al-Mukhtasar .
Method and Content
The surviving selection preserves dictations wherein Ibn Hajar documents specific legal narrations along with his own personal transmission chains (asand) received from his teachers . Among the teachers through whom he transmits are Abu Bakr ibn al-Husayn al-Maraghi, Fatimah bint Muhammad ibn al-Munajja in Damascus, and Fatimah bint Muhammad ibn Abd al-Hadi .
Ibn Hajar traces the hadiths back through early reference works and commentaries, including Abu Dawud's al-Nasikh wa-l-Mansukh, the Tafsir of Abu al-Shaykh, the Tafsir of Ibn Mardawayh, and Ibn Abi Asim's Kitab al-Buyu' . Following each narration, he provides critical hadith evaluations, declaring chains to be sound (sahih), fair (hasan), solitary (gharib), or hurried (mursal), while commenting on individual narrators and noting elevated paths of transmission (uluww) .
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