al-Mufassal fi Tarikh al-Arab qabl al-Islam

Author died
1408 AH
Editions
Dar Al Saqi

Al-Mufassal fi Tarikh al-Arab qabl al-Islam (The Detailed History of the Arabs before Islam) is an encyclopedic historical work on pre-Islamic Arabia by the Iraqi historian and linguist Jawad Ali (1325–1408 AH / 1907–1987 CE) . Published in ten volumes, it provides an exhaustive, multidisciplinary account of the political, religious, cultural, and social history of the Arabian Peninsula prior to the rise of Islam .

Background and Composition

Jawad Ali began his research on pre-Islamic Arabia and South Arabian dialects in 1936 while studying under the German Orientalist Rudolf Strothmann at the University of Hamburg, concluding an initial phase of drafting around 1950 . This research was first published in Baghdad by the Iraqi Academy of Sciences (al-Majma al-Ilmi al-Iraqi) under the title Tarikh al-Arab qabl al-Islam (History of the Arabs before Islam) in eight volumes between 1950 and 1958 .

Ali subsequently undertook a complete restructuring and expansion of the work, incorporating newly excavated pre-Islamic epigraphic inscriptions, previously unpublished texts and translations, and newly accessible primary and secondary literature . His teacher, Muhammad Bahjat al-Athari, suggested renaming the expanded work al-Mufassal fi Tarikh al-Arab qabl al-Islam because of its comprehensive detail (tafsil) relative to the earlier edition . The author noted in his preface that the encyclopedia was an individual endeavor financed entirely through his personal funds to purchase rare references, verify manuscripts, and oversee publication proofs .

Scope and Contents

The book was conceived as a specialized reference work addressing every facet of pre-Islamic Arabian life . Its major subject areas include:

  • Geography and Ethnology: An analysis of the etymology and scope of the term "Arab", the concept of al-Jahiliyyah, the physical geography and climate of Arabia (such as the Harrahs, the Dahna, the Nafud, Yemen, Tihamah, Najd, al-Yamamah, and al-Arud), Arab ties to other Semitic populations, and traditional tribal divisions, including the extinct Arabs (al-Arab al-ba'idah) .
  • Political and Dynastic History: The political evolution of ancient South and North Arabian states—such as Ma'in, Saba', Qataban, and Hadramawt—as well as tribal confrontations (Ayyam al-Arab) and diplomatic relations with neighboring regional empires .
  • Religions and Beliefs: An extensive treatment of pre-Islamic religious traditions, surveying monotheism, idolatry and pagan deities documented in ancient inscriptions, pre-Islamic prophetic figures, the Hanifs, concepts of the soul and time (al-dahr), priesthood, the Kaaba and pilgrimage rites (hajj and umrah), Judaism and Christianity among the Arab tribes, Zoroastrianism, Sabaeanism, and popular beliefs surrounding spirits, omens, and folklore .
  • Society, Culture, and Economy: Pre-Islamic commercial networks, seasonal trade fairs (aswaq), legal and customary practices, social hierarchies, dialects, and poetic expression .

Method and Sources

The author synthesized classical Arabic-Islamic literature with archaeological, classical, and Near Eastern sources . The work relies on five primary categories of evidence:

  1. Ancient epigraphy and archaeological inscriptions from North and South Arabia, including the Musnad scripts .
  2. Jewish sacred texts, including the Hebrew Bible (Torah), the Talmud, and rabbinic commentaries .
  3. Classical Greek and Roman geographical treatises, travel records, and chronicles .
  4. Syriac and Christian ecclesiastical histories .
  5. Traditional Arabic sources, including the Quran, hadith compilations, Quranic commentaries (tafsir), pre-Islamic poetry, genealogical records, and works by early Muslim chroniclers, geographers, and lexicographers .

Publication History and Reception

Al-Mufassal was first published in ten volumes in Beirut by Dar al-Ilm li-l-Malayeen and in Baghdad by Maktabat al-Nahdah between 1968 and 1971 (1388 AH) . A second edition appeared in 1976 (also published with the assistance of the University of Baghdad in 1413 AH), followed by a third edition in 1400 AH (1980 CE) .

Scholarly appraisals in contemporary periodicals, such as Majallat al-Risala, described the work as a unique achievement in Arab historiography . Reviewers noted that earlier modern surveys, such as Jurji Zaydan's Tarikh al-Arab qabl al-Islam, had become dated, whereas Jawad Ali combined exhaustive coverage of classical Arabic texts with the latest archaeological excavations and European Orientalist scholarship .

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