Author died
1356 AH
Editions
al-Masakin

Al-Masakin (The Destitute) is a prose literary work by the Syrian-Egyptian author and poet Mustafa Sadiq al-Rafi'i (1298–1356 AH / 1881–1937 CE), completed in 1917 CE, exploring poverty, human suffering, and divine wisdom .

Background and Composition

Al-Rafi'i finished composing al-Masakin in 1917 CE; it was his fourth prose work and his second piece of creative literary prose (adab insha'i) . On its opening page, he defined its overarching objective as an effort "to clarify something of God's wisdom regarding some of people's errors" .

The creation of the book was prompted by two converging circumstances:

  1. The hardships brought upon Egypt during World War I, including widespread famine, price inflation, and deepening poverty .
  2. The encounter with an eccentric local ascetic named Shaykh 'Ali al-Janaji while al-Rafi'i was visiting his in-laws in Minyat Janaj . Shaykh 'Ali lived completely destitute—possessing neither shelter, money, nor steady provisions—yet remained entirely detached from material desires and complaints, embodying an innate philosophy of contentment (rida) and surrender to divine decree . Al-Rafi'i drew key insights from observing him and attributed much of the book's inspiration to his persona .

Contents and Themes

The book opens with an eloquent preface on the realities of poverty, charity, and human empathy, in which al-Rafi'i speaks of providing poverty with a "new patchwork garment" woven from human emotions and tears .

Rather than following a unified sequential plot, al-Masakin is structured into diverse essays and sketches depicting various facets of human misery and existential struggle . Among its portraits are:

  • The character of Shaykh 'Ali, who rises above life's hardships through spiritual self-sufficiency and total satisfaction with divine apportionment .
  • The narrative of an elderly wealthy man who believed that riches granted complete mastery over existence, contrasted with his young bride whom he rescued from destitution with money while inadvertently depriving her of genuine emotional vitality .

Through these portrayals, the work examines the dual realities of wealth and poverty, aiming to foster mutual empathy between both conditions so that the rich pity the poor and the poor pity the rich .

Reception

Al-Masakin received significant acclaim among contemporary scholars and literary critics. The scholar Ahmad Zaki Pasha praised the work, stating to al-Rafi'i: "You have given us a Shakespeare as the English have Shakespeare, a Hugo as the French have Hugo, and a Goethe as the Germans have Goethe" . Muhammad Rashid Rida also lauded al-Rafi'i's prose writings, commending his capacity to channel profound social and psychological philosophies through rich poetic imagery and classical Arabic expression .

The book also left a lasting impression on younger literary figures; reading al-Masakin in 1341 AH (1923 CE) prompted the critic Mahmud Muhammad Shakir to initiate correspondence with al-Rafi'i, marking the beginning of their long-standing personal and intellectual association .

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