al-Lulu fi al-Adab

Author died
1351 AH
Editions
al-Lulu fi al-Adab

al-Lu'lu' fi al-Adab (also known as Saharij al-Lu'lu', "Cisterns of Pearls") is an Arabic literary anthology of rhymed prose and poetry by the Egyptian scholar, poet, and syndic of the ashraf Muhammad Tawfiq al-Bakri (1287–1351 AH / 1870–1932 CE) . Published in Cairo in 1907 CE as an octavo volume of 388 pages, the book compiles al-Bakri's select writings and serves as his primary literary compendium .

Structure and Contents

The work comprises ten literary pieces (nubadh) combining prose and verse . The printed edition is accompanied by an extensive commentary prepared by Shaykh Ahmad al-Shinqiti and Shaykh Muhammad al-Misri . The book functions as a collection of rhymed essays on diverse themes resembling prose poetry, punctuated with reflections, descriptions, and aphorisms .

In addition to poems embedded within the prose sections—both original compositions by al-Bakri and citations from classical Arabic poetry—the collection contains standalone poetic compositions by the author . Among its notable essays is "al-'Uzlah" ("Solitude"), where al-Bakri critiques contemporary society, decrying the arrogance and despotism of rulers, the vanity and extravagance of the elite, and the hardships borne by the common populace, expressing early socialist-leaning reflections and disillusionment with the societal conditions of Egypt . The text also includes his literary commentary and selections of classical poetry, including verses by Ibn al-Rumi .

Style and Literary Method

In Saharij al-Lu'lu', al-Bakri attempted to integrate modern philosophical ideas and contemporary artistic themes into classical linguistic forms and grand diction . His prose style is characterized by:

  • Pervasive use of rhymed cadence (saj') and dense rhetorical ornamentation (badi'), modeled upon classical maqamat literature .
  • A heavy reliance on rare and archaic vocabulary (gharib al-lughah), drawing upon his scholarly mastery of ancient rajaz poetry and classical lexicography .
  • A dense clustering of ancient Arabic proverbs (amthal), historical references, anecdotes, and maxims .

Critical Reception

The work received considerable attention and mixed evaluations among contemporary and later literary critics:

  • Muhammad Kurd Ali praised the book in Majallat al-Muqtabas, commending its descriptive ingenuity, grand diction, and refined themes .
  • Abbas Mahmud al-Aqqad observed that al-Bakri was primarily a prose writer who composed verse only occasionally; as a result, his poetic instincts and imagination found their richest outlet in his prose, making the book a representative showcase of his artistic temperament .
  • Modern literary historians, such as Ahmad Haykal, categorized the book alongside Ahmad Shawqi's Aswaq al-Dhahab as one of the final major representatives of ornate, rhymed neoclassicism before modern unrhymed prose (al-nathr al-mursal) became dominant in Egypt .
  • Literary critic Umar al-Dasuqi noted that while al-Bakri possessed modern learning and genuine artistic sensibility, his high religious office, ancestral pride, and deep reverence for the past created a tension in his writing, leading to an overabundance of archaic phrasing, proverbs, and stylistic artificiality (takalluf) .
  • In later literary polemics, such as debates featured in Majallat al-Risala, critics noted the paradox between al-Bakri's conservative religious standing as head of the Sufi orders and his inclusion of overtly ribald classical verses (mujun) by Ibn al-Rumi with analytical commentary .

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