al-Kalimat al-Nafia fi al-Mukaffirat al-Waqia
- Author died
- 1242 AH
- Editions
- ‘Abd al-‘Azīz wa-Muḥammad al-‘Abd Allāh al-Jumayḥ
al-Kalimat al-Nafia fi al-Mukaffirat al-Waqia (Arabic: الكلمات النافعة في المكفرات الواقعة, lit. 'Beneficial Words on Manifest Acts of Disbelief') is a treatise on creed and legal rulings concerning apostasy written by the Najdi scholar Abd Allah ibn Muhammad ibn Abd al-Wahhab (1165–1242 AH / 1751–1826 CE; another report gives his death in 1244 AH) . The book compiles legal rulings and doctrinal statements from jurists across the four Sunni legal schools to define words and actions that nullify a Muslim's faith .
Purpose and Background
The author composed the treatise to demonstrate that uttering the two testimonies of faith, affiliating with Islam, or observing certain Islamic rituals does not prevent a person from falling into apostasy or being subject to capital punishment if they commit major acts of polytheism (al-shirk al-akbar) or other nullifiers of Islam . Abd Allah ibn Muhammad noted that his immediate motivation was to refute contemporary claimants to religious knowledge who severely criticized scholars for issuing fatwas of excommunication (takfir) against those engaging in polytheistic practices; he argued that these critics lacked valid evidence from the Quran, the Sunnah, or scholarly consensus, and merely followed customary practices and inherited tradition .
Structure and Methodology
The work is organized as a collection of excerpts and dedicated chapters drawn from classical jurisprudence, specifically the standard chapter on the legal status of the apostate (bab hukm al-murtadd) across the four Sunni legal schools: Hanafi, Maliki, Shafi'i, and Hanbali . The author presents the statements of each school separately to facilitate reference for readers, focusing primarily on acts of major polytheism and how classical scholars treated them when such occurrences took place in their own eras .
Among the specific topics and authoritative works referenced in the treatise are:
- The Shafi'i School: Citations from Ibn Hajar al-Haytami's al-Zawajir an Iqtiraf al-Kabair regarding the definition of disbelief and polytheism as the greatest sins, along with warnings about common verbal transgressions among the laity . He also cites al-Nawawi's commentary on Sahih Muslim regarding the impermissibility and disbelief inherent in slaughtering animals in devotion to any entity other than God , and Abu Shamah's al-Ba'ith ala Inkar al-Bida' wa-l-Hawadith regarding the veneration of walls, pillars, and designated trees in Damascus .
- The Hanafi School: Passages from Tabyin al-Maharim classifying categories of disbelief relating to God, the Quran, prophets, angels, scholars, and religious rulings, noting consensus on excommunication for directing acts of worship—such as supplication, prostration, reliance, fear, and vows—to created beings . He also cites Qasim's commentary on al-Durar on the invalidity and disbelief of vows made to the deceased at graves .
- Other Juristic References: The Maliki jurist Abu Bakr al-Turtushi on cutting down trees venerated by the public , and the Hanbali theologian Ibn Taymiyyah on the apostasy of those who withheld zakat during the caliphate of Abu Bakr .
Publication
The work was printed independently by al-Matba'ah al-Salafiyyah in 1393 AH, and it has also been published as part of various collections of Najdi legal and theological writings, including Majmu'at al-Rasa'il wa-l-Masa'il al-Najdiyyah .
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