al-Islam wa Awdauna al-Qanuniyya

Author died
1373 AH
Editions
al-Mukhtār al-Islāmī lil-Ṭibā‘ah wal-Nashr wal-Tawzī‘

al-Islam wa Awda‘una al-Qanuniyya (Islam and Our Legal Conditions) is a legal and political treatise by the Egyptian jurist and judge Abd al-Qadir Awda (d. 1373 AH / 1954 CE; also reported d. 1374 AH) that examines the state of modern legislation in the Islamic world, offering a critique of man-made positive law (al-qawanin al-wad‘iyya) and arguing for the necessity of governing by Islamic law (Sharia) .

Background and Purpose

Awda wrote the work drawing upon his experience as a sitting judge within the modern judicial system who had also studied Islamic jurisprudence . The book sets out to address the legal dualism and secularization prevalent in Muslim nations, particularly Egypt . Awda positions his critique from inside the judiciary, stating that while the law forbids public officials and judges from engaging in public commentary under the rubric of political neutrality, an informed Muslim judge cannot remain detached when legal codes conflict with Islamic tenets and social justice .

Core Themes and Arguments

The book centers on several key arguments regarding the impact of positive law on Muslim societies:

  • Critique of Imported Legislation: Awda argues that positive legal codes imported from Western nations were designed for societies with different values and traditions . He contends that their adoption generated cultural contradictions and intellectual confusion in Muslim countries such as Egypt, where non-Muslims constitute at most five percent of the population .
  • The Concept of Judicial Detachment: The author critiques the expectation that judges remain passive in the face of broader social ills, systemic abuse, political subjugation, and foreign occupation, arguing that complete detachment from fundamental moral and religious obligations constitutes a betrayal of faith .
  • Constitutional and Political Contradictions: The work highlights the anomaly of Muslim-majority states whose constitutions designate Islam as the official religion while their ruling authorities obstruct the implementation of Islamic legislation in governance, civil administration, and the courts .
  • Secularization of Law: Awda discusses how European jurisprudence, particularly French law following the French Revolution, stripped legislation of religious and moral dimensions, reducing it to material and administrative regulation, thereby eroding its moral authority over individuals and societies .

Reception and Publication

The work is considered among Awda's prominent contributions to contemporary Islamic legal and constitutional thought alongside his al-Tashri‘ al-Jina’i al-Islami (Islamic Criminal Legislation) . Commentators noted that the book represented an overt intellectual challenge against positive legal structures in Egypt . The treatise has been printed in several editions, including a single-volume edition (158 pages) published by al-Mukhtar al-Islami in Cairo .

Answer updated