al-Islam wa al-Liberalya Naqidan la Yajtamian

Author died
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Editions
Dar Al-Khulafa Al-Rashideen

al-Islam wa al-Liberalya Naqidan la Yajtamian (Islam and Liberalism Are Two Incompatible Contradictories) is a treatise compiled by Shehata Saqr that critiques liberalism and argues that its philosophical premises fundamentally contradict Islamic law and creed .

Purpose and Overview

The author composed the treatise as a warning against the growing prevalence of liberal discourse and political parties identifying with liberalism in Muslim societies . Saqr argues that liberalism is fundamentally rooted in secularism (al-‘almaniyyah), defined as organizing human life, morals, and education without reference to divine revelation or religious mandates . The book presents liberalism as an imported Western ideology that seeks to marginalize Islamic law (sharia), restrict religion to private practice, and replace divine command with absolute individual autonomy and majority voting .

Key Themes and Arguments

Intellectual Foundations of Liberalism

The treatise traces the linguistic derivation of liberalism from Western languages and defines it as a philosophy centered on absolute individual freedom . Saqr identifies three core intellectual foundations upon which liberalism rests :

  • Freedom (al-Hurriyyah): Granting the individual complete independence in actions without external compulsion, where the state's role is restricted to securing these freedoms .
  • Individualism (al-Fardiyyah): Prioritizing the individual's desires and autonomy over collective or religious obligations .
  • Rationalism (al-‘Aqlaniyyah): Operating on the belief that human reason is independent and self-sufficient in discerning human benefit without reliance on divine guidance .

The book contends that these foundations leave liberalism incapable of affirming fixed moral and legal boundaries established in Islam, such as prohibitions on usury (riba), gambling, alcohol, sexual immorality, and the obligation of the Islamic dress code (hijab) or corporal punishments (hudud) .

Refutation of "Islamic Liberalism"

Saqr rejects attempts to synthesize Islam with liberalism, characterizing the term "Islamic Liberalism" as an impossible union of opposites (jam‘ bayn al-naqidayn) . He likens this synthetic trend to earlier modern constructs such as "Islamic socialism," the "Islamic left," or attempts at "Islamizing secularism" . The book cites a fatwa from the Islamweb portal affirming that modifying liberalism to mean restricted religious adherence renders the label "liberalism" redundant, while using the term misleads the public and legitimizes alien concepts .

The work also outlines external geopolitical efforts aimed at promoting liberal interpretations of Islam, citing American policy documents, conferences, studies by figures such as Wilfred Cantwell Smith and Leonard Binder, and reports by the RAND Corporation on civil democratic Islam .

Legal and Creedal Assessment

In the chapter addressing the legal ruling on liberalism (al-Hukm al-Shar‘i fi al-Liberaliyyah), Saqr argues that liberalism incorporates elements of disbelief (kufr) and idolatry (shirk) because it rejects the absolute authority of divine revelation over human actions and exalts human reason and desires above God's commands .

Publication

The work was published as a single volume in Alexandria, Egypt, by Dar al-Khulafa' al-Rashidin and Dar al-Fath al-Islami .

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