al-Imam Abu al-Hasan al-Daraqutni wa Atharuhu al-Ilmiyya
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al-Imam Abu al-Hasan al-Daraqutni wa Atharuhu al-Ilmiyya (Imam Abu al-Hasan al-Daraqutni and His Scholarly Legacy) is a comprehensive biographical, bibliographical, and critical study of the hadith master Abu al-Hasan al-Daraqutni (306–385 AH / 918–995 CE) by the contemporary scholar Abd Allah al-Ruhayli .
Background and Composition
The work originated as al-Ruhayli's doctoral dissertation submitted to Imam Muhammad ibn Saud Islamic University in Riyadh, defended in 1403 AH (1983 CE) under the original title al-Imam al-Daraqutni wa Kitabuhu al-Sunan (Imam al-Daraqutni and His Book al-Sunan) . The author delayed publishing the research for several years due to the broad range of topics covered and the subsequent appearance of other academic dissertations addressing parts of al-Daraqutni's corpus .
Al-Ruhayli ultimately updated the catalog of al-Daraqutni's printed and manuscript works to reflect newly published editions, revised names and readings using contemporary reference lists, and changed the title to al-Imam Abu al-Hasan al-Daraqutni wa Atharuhu al-Ilmiyya to better match the scope of the material, completing the revised edition in Medina in Shawwal 1420 AH (February 2000 CE) .
Contents and Structure
The book is arranged into an introduction, four main parts (abwab), and a conclusion :
- Part One: Life, Characteristics, and Scholarly Status of al-Daraqutni covers his lineage, birth, creed, scrupulousness, travels, 291 identified teachers, 32 students, and death, alongside classical evaluations and detailed responses to criticisms leveled against him . It then explores his mastery of hadith sciences across five sections: his memorization, his expertise in hidden defects ('ilal), his standing in narrator criticism (al-jarh wa-al-ta'dil), his emendations (istidrakat) on earlier authorities, and his dual stance toward Sahih al-Bukhari and Sahih Muslim, which combined broad endorsement with technical criticism of selected narrations .
- Part Two: Catalog of Writings examines al-Daraqutni's written heritage, documenting around sixty-two works, divided into printed texts (about twenty-eight), manuscripts (about eleven), lost works (around twenty-six), falsely attributed treatises (around three), and an alphabetical index of all titles .
- Part Three: Detailed Study of Sunan al-Daraqutni analyzes the authenticity of its attribution, transmission chains, structural arrangement, and purpose, offering statistical data on the proportions of sound and defective reports and examining narrations about which al-Daraqutni offered no explicit ruling .
- Part Four: al-Daraqutni and Narrator Criticism studies his critical terminology and its alignment with mainstream usage, provides an alphabetical register of all narrators evaluated in his Sunan, and presents a comparative case study of his rulings on twenty-five narrators, concluding that his approach to narrator evaluation was balanced (mu'tadil) rather than overly lenient or excessively strict .
Methodological Findings
A central conclusion emphasized by al-Ruhayli is that al-Daraqutni's Sunan was not compiled to serve as a general compendium of authoritative legal proofs, but was designed primarily to gather flawed and defective narrations (al-ahadith al-ma'lula) of legal rulings and highlight their weaknesses . The author cautions jurists and hadith researchers against treating the mere presence of a hadith in Sunan al-Daraqutni as evidence of its sound legal utility without independent examination of its chain and text .
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