al-Ijaba li Irad ma Istadrakathu Aisha ala al-Sahaba
- Author died
- 794 AH
- Editions
- Dar al-Risala · t Rifat Fawzi · +1
al-Ijaba li-Irad ma Istadrakat-hu 'A'isha 'ala al-Sahaba (The Response in Presenting What Aisha Rectified of the Companions) is a specialized treatise on hadith text criticism and legal opinions by the Shafi'i scholar Badr al-Din al-Zarkashi (745–794 AH / 1345–1392 CE) . The book documents instances where the Prophet's wife Aisha corrected, supplemented, or contested the narrations, legal verdicts, and interpretations of her contemporary Companions .
Composition and Sources
Al-Zarkashi dedicated the work to the Chief Judge Burhan al-Din Ibn Jama'a (725–790 AH) . In the introduction, the author noted that he compiled Aisha's unique positions, instances where she differed by her own judgment, narrations where she possessed direct prophetic traditions or precise supplementary knowledge, and cases where prominent figures of her era consulted her or where she objected to scholars of her time, without claiming exhaustive coverage .
The earliest known dedicated compilation on this subject was written by Abu Mansur al-Baghdadi (d. 489 AH), titled Radd al-'Uqul al-Ta'isha bi-Dhikr ma Istadrakat-hu 'A'isha (also known as Juz' fihi Istidrak Umm al-Mu'minin 'A'isha), which contained 25 hadiths transmitted through his own chains . As noted by Ibn Hajar al-Asqalani, Abu Mansur's treatise was in the possession of Burhan al-Din Ibn Jama'a; al-Zarkashi drew from Abu Mansur's material, added substantial new material, improved its organization, and attributed the narrations to major hadith collections .
Structure and Content
Al-Zarkashi divided the book into three main chapters:
- The First Chapter: Covers Aisha's distinctive virtues (khasa'is) and aspects of her life, enumerating forty specific distinctions and noting that 2,210 hadiths were related on her authority from the Prophet ﷺ .
- The Second Chapter: Arranges her corrections of more than twenty prominent Companions individually by name, including Abu Bakr, Umar, Ali, Ibn Umar, and Ibn Abbas .
- The Third Chapter: Gathers general rectifications (istidrakat 'amma), such as her refutation of the report that women, donkeys, or dogs invalidate prayer .
While the majority of the transmissions are derived from authentic collections such as al-Sahihayn and the Sunan, al-Zarkashi also cited some weak chains, often pointing out their weakness or the unreliable transmitters therein . Aisha's corrective methodology across the book is grounded in comparing reports against the explicit text of the Quran, other established prophetic traditions, historical context, language, and juristic reasoning .
Abridgment and Editions
Jalal al-Din al-Suyuti produced an abridgment of the work titled 'Ayn al-Isaba fi Istidrak 'A'isha 'ala al-Sahaba, in which he reorganized al-Zarkashi's material according to legal topics (tahara, salah, jana'iz, siyam, hajj, nikah, and general matters), omitted reports he deemed outside the scope of direct correction, and added supplementary reports .
The book was first edited and published by Said al-Afghani in 1939 from the author's unique autograph draft preserved at the Zahiriyya Library in Damascus, which bore marginalia by later scholars including Ibn Tulun al-Salihi and al-Ramli . It was later edited by Rif'at Fawzi Abd al-Muttalib (published in Cairo, 2001) using an additional manuscript discovered in Istanbul, and was translated into Turkish in 2000 .
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