Shams al-Din al-Dhahabi

al-Ibar fi Khabar man Ghabar - wa Dhuyuluhu

Author died
748 AH
Editions
t Zaghlul

al-Ibar fi Khabar man Ghabar - wa Dhuyuluhu (Lessons in the News of Those Who Have Passed - and Its Continuations) is an annalistic biographical chronicle written by the historian and hadith master Shams al-Din al-Dhahabi (d. 748 AH / 1348 CE), along with a series of continuations (dhuyul) composed by the author and later scholars .

Composition and Method of the Original Work

Al-Dhahabi compiled the work as an abridgment of his larger encyclopedic history, Tarikh al-Islam (The History of Islam) . In his introduction, al-Dhahabi stated that he designed it as a concise chronicle organized by year to record the most prominent events and obituaries that a scholar ought to commit to memory and have at hand .

The main text covers the history of the Muslim community beginning from the first year of the Hijra (1 AH) up to the year 700 AH . Under each year, the author briefly notes significant historical happenings across Islamic lands and then records the prominent scholars, narrators, and notable figures who died during that year, organizing the biographies alphabetically by given name . Biographies and obituaries form the vast majority of the work's material, to the point where political events are entirely omitted in certain years .

Al-Dhahabi's Continuation

Following the completion of the original text, al-Dhahabi authored a continuation titled Dhayl al-Ibar, which picks up from the year 701 AH and extends to the year 740 AH (and in some records to 741 AH) . In this supplement, he maintained the annalistic framework, providing brief monthly accounts of events followed by alphabetical biographical entries, focusing predominantly on figures from Syria and Egypt .

Subsequent Continuations (Dhuyul)

Due to the widespread circulation and utility of al-Ibar, a chain of subsequent historians produced successive supplements to extend its coverage:

  • Continuation by al-Husayni: Al-Dhahabi's student, Shams al-Din Muhammad ibn Ali al-Husayni (d. 765 AH), wrote a continuation titled Ibar al-A'sar wa-Khabar al-Amsar (also referred to as Dhayl al-Ibar), covering the period from 741 AH to 764 AH (or 762 AH) . He initially adopted al-Dhahabi's method before shifting in 753 AH to integrating events and deaths chronologically by month .
  • Continuation by Ibn Sanad: Shams al-Din Muhammad ibn Musa ibn Sanad (d. 791 AH, or 792 AH) wrote a continuation on al-Husayni's work, covering events up to around 780 AH (or 785 AH) .
  • Continuation by Zayn al-Din al-Iraqi: Zayn al-Din al-Iraqi (d. 806 AH) authored a continuation extending from 741 AH to 763 AH . Shihab al-Din Ibn Hijji critiqued al-Iraqi's supplement, stating that it fell below the level of his scholarship and relied heavily on al-Husayni's earlier work .
  • Continuation by Ibn al-Iraqi: Al-Iraqi's son, Ibn al-Iraqi (d. 826 AH; also reported 820 AH), wrote a continuation on his father's work that began with his own birth year in 762 AH and continued through 786 AH .
  • Continuation by al-Murshidi: Nasim al-Din Abd al-Ghani ibn Abd al-Wahid al-Murshidi (d. 833 AH) added a continuation to the elder al-Iraqi's work that spanned the years 764 AH to 778 AH .

Modern Publication

The text of al-Ibar and its continuations has been edited and published in various editions. Al-Dhahabi's al-Ibar was edited from manuscripts by Muhammad al-Sa'id ibn Basyuni Zaghlul . Al-Dhahabi's and al-Husayni's continuations were edited by Muhammad Rashad Abd al-Muttalib (Kuwait, 1970) . Ibn al-Iraqi's continuation was edited by Salih Mahdi Abbas , and the continuations by Zayn al-Din al-Iraqi and al-Murshidi were edited and annotated by Ahmad Abd al-Sattar .

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