al-Hawamil wa al-Shawamil
- Author died
- 421 AH
- Editions
- Dār al-Kutub al-‘Ilmīyah
al-Hawamil wa al-Shawamil (The Roaming Questions and the Comprehensive Answers) is a philosophical dialogue composed of 175 questions posed by the literary scholar and thinker Abu Hayyan al-Tawhidi (d. ca. 400 AH) and answered by the philosopher and historian Ibn Miskawayh (d. 421 AH / 1030 CE) .
Title and Composition
The title reflects the book's dual structure: al-Hawamil denotes wandering or stray camels, used metaphorically for al-Tawhidi's scattered inquiries that sought resolution, while al-Shawamil signifies the comprehensive responses provided by Ibn Miskawayh to contain and address them .
The dialogue is believed to have taken place in Baghdad after al-Tawhidi returned brokenhearted and distressed from his time with the vizier al-Sahib ibn 'Abbad in Rayy . Recognizing al-Tawhidi's despondency, Ibn Miskawayh sought to console his mind and alleviate his grief through philosophical and intellectual exchange, beginning his responses with words of solace and endurance . According to some historical assessments, Ibn Miskawayh had already authored works such as Tahdhib al-Akhlaq (Refinement of Character) and al-Fawz al-Asghar (The Minor Triumph), which drew al-Tawhidi to direct his extensive questions to him . Another view suggests the questions might have been addressed to Ibn Miskawayh during his stay in Rayy .
Structure and Contents
The work contains exactly 175 numbered queries . Each section opens with an inquiry framed by al-Tawhidi under various categories—such as ethical, natural, linguistic, or volitional matters—followed by Ibn Miskawayh's analytical answer . The subjects treated in the book span several disciplines:
- Ethics and Human Behavior: Inquiries examining why individuals find it easy to make enemies quickly while requiring sustained effort and expense to gain friends , the psychological reasons people condemn stinginess even when it prevails among them , and why human beings speak eloquently on behalf of others' needs but hesitate regarding their own .
- Philosophy and Epistemology: Investigations into the nature of knowledge as the soul's apprehension of real forms , the non-existent (al-ma‘dum) in theological debate , fatalism and free will (al-jabr wa al-ikhtiyar) , and the possibility of mastering all branches of learning .
- Religion and Reason: Discussions on whether divine revelation (al-shari‘ah) can ever contradict intellect (al-‘aql), wherein Ibn Miskawayh argues that revelation cannot conflict with reason, but that doubts arise when custom and physical disposition are mistaken for intellect .
- Language, Society, and Custom: Questions regarding the origins of diverse societal customs, linguistic nuances, and social collaboration .
Method and Reception
In his replies, Ibn Miskawayh adopted a method of conciseness, pointing to foundational points and referring the reader to primary philosophical and medical texts when deeper explanations were required .
The work is regarded as an important historical and intellectual mirror of fourth-century AH Islamic thought, reflecting the literary, ethical, and scientific currents of its era as well as high standards of artistic prose . Ibn Miskawayh's answers demonstrate his standing as a systematic ethical thinker . The text was edited and published in Cairo by Ahmad Amin and al-Sayyid Ahmad Saqr .
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