al-Gharah al-Tansiriyyah ala Asalat al-Quran al-Karim

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King Fahd Complex for the Printing of the Holy Quran

al-Gharah al-Tansiriyyah ala Asalat al-Quran al-Karim (The Missionary Assault on the Authenticity of the Noble Quran) is a contemporary monograph by the Egyptian scholar Abd al-Radi Muhammad Abd al-Muhsin, published by the King Fahd Glorious Quran Printing Complex in Medina . The work examines Christian missionary and Orientalist polemics targeting the divine origin and textual authenticity of the Quran, providing a historical survey of anti-Quranic arguments and formulating methodological refutations against claims of Biblical borrowing .

Purpose and Background

Abd al-Muhsin authored the study in response to what he characterizes as an aggressive intellectual campaign against the Quran's status as revealed scripture . He argues that many previous Islamic responses were inadequate because they were secondary treatments written by non-specialists, whereas effectively addressing such polemics requires rigorous grounding in comparative religion, Biblical studies, textual criticism, form criticism, and historical-critical methodology . The author also notes that certain modern Arab and Muslim intellectuals—such as Taha Husayn, Muhammad Ahmad Khalafallah, Mohammed Arkoun, and Nasr Hamid Abu Zayd—became influenced by these missionary and Orientalist premises . The book aims to immunize contemporary readers with a critical framework and to equip Islamic callers with textual, historical, and rational evidence to defend the authenticity of the Quran .

Structure and Content

The treatise is organized into an introduction and five thematic sections (mabahith) :

  • The Reality of Missionization (Haqiqat al-Tansir): Analyzes the concepts of tansīr (Christianization/missionary work) and tabshīr (evangelism), defining the functional aim of modern missionary activity in Islamic regions not necessarily as converting Muslims to Christianity, but as undermining their religious conviction to detach them from Islam .
  • Motives of Polemics Against Quranic Authenticity (Dawafi' al-Jadal al-Tansiri): Identifies three core drivers behind Christian polemics: attempting to divert attention away from the Quran, reacting to the Quranic critique of altered Judeo-Christian beliefs and scriptures, and seeking to invalidate the miraculous nature of the Quran .
  • History of Christian Anti-Quranic Polemics (Tarikh al-Jadal al-Tansiri): Traces the evolution of polemical literature chronologically across five historical phases:
    • The Foundational Eastern Phase: Examining early polemicists such as John of Damascus, Theodore Abu Qurrah, Bartholomew of Edessa, Abd al-Masih al-Kindi, Paul of Antioch, and the Jewish philosopher Ibn Kammuna .
    • The Byzantine Polemical Phase .
    • The Andalusian Phase .
    • The Crusades Phase: Focusing on Western medieval authors such as Peter the Venerable, Roger Bacon, William of Tripoli, and Raymond Martini .
    • The Institutionalized Missionization Phase: Traced from 1311 CE onward, dividing efforts between organized evangelical missions (al-tabshir) and academic Orientalism (al-istishraq) .
  • Methods of Polemical Engagement (Masalik al-Jadal al-Tansiri): Outlines four primary vehicles used to challenge the Quran: biased foreign translations designed to search for alleged vulnerabilities rather than achieve mutual understanding; specialized research monographs; dedicated periodicals, encyclopedias, and lexicons; and the propagation of claims alleging non-divine sources for the text .
  • Refutation of Core Missionary Claims (Tafnid Maza'im al-Jadal al-Tansiri): Focuses on dismantling two central allegations :
    1. The claim that the Quran is an eclectic compilation borrowed from Judaism and Christianity: Refuted via the Prophet Muhammad's unlettered character and historical environment, textual history and variants of Old and New Testament translations, the linguistic inimitability (i'jaz) of Quranic discourse, fundamental doctrinal divergences regarding monotheism, the civilizational impacts of Islamic scripture, and Islam's historical influence on subsequent Jewish and Christian thought .
    2. The claim that Quranic narratives merely duplicate Biblical stories: Refuted by contrasting their underlying narrative structures and spiritual purposes, highlighting narratives unique to the Quran, and presenting comparative textual analyses of parallel accounts such as the creation of the cosmos, the Flood, and the story of Joseph .

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