al-Fahisha Amal Qawm Lut

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Dār Ibn Khuzaymah

al-Fahisha Amal Qawm Lut (Arabic: الفاحشة عمل قوم لوط, lit. 'The Abomination: The Act of the People of Lot') is an Islamic treatise by Muhammad bin Ibrahim al-Hamad examining the prohibition, societal consequences, underlying causes, and remedies for sodomy in Islamic thought .

Background and Purpose

The full title given by the author is al-Fahisha (Amal Qawm Lut): al-Adrar – al-Asbab – Subul al-Wiqayah wal-Ilaj (The Abomination [The Act of the People of Lot]: Harms, Causes, Means of Prevention and Treatment) . Al-Hamad completed the book on 25 Ramadan 1414 AH in al-Zulfi .

In his introduction, the author states that he wrote the book to warn against the practice and to address its modern proliferation, legal recognition in certain societies, and public advocacy . He refutes the idea that scholars should avoid writing on the subject out of discomfort or aversion, arguing that the duty to forbid wrongdoing necessitates confronting it openly .

Structure and Contents

The book is organized into an introduction, four main chapters, and a conclusion :

  • Chapter One: An introductory examination consisting of five sections:

    1. Definitions and terminology: discussing names applied to the act, including al-fahisha, amal qawm Lut, and al-liwat, alongside the linguistic and religious debates surrounding the term liwat .
    2. Earlier literature: a survey of classical monographs devoted to the topic, such as Dhamm al-Liwat by al-Haytham ibn Khalaf al-Duri (d. 307 AH), Tahrim al-Liwat by Abu Bakr al-Ajurri (d. 360 AH), al-Qawl al-Madbut fi Tahrim Fi'l Qawm Lut by Shams al-Din Muhammad ibn Umar al-Ghamri (d. 849 AH), and Qar' al-Siyat fi Qam' Ahl al-Liwat by al-Saffarini .
    3. Prohibition and legal penalties: the scriptural basis for its prohibition and the legal rulings regarding punishment .
    4. Narrations in condemnation: reports and statements transmitted from early generations (athar) .
    5. Historical origin: discussion of the first people to originate the act .
  • Chapter Two: The harms of the act across six domains: religious (diniyyah), moral (khuluqiyyah), social (ijtima'iyyah), economic (iqtisadiyyah), psychological (nafsiyyah), and physical health (sihhiyyah) .

  • Chapter Three: The causes leading to the transgression, divided into direct personal motives and indirect, broader societal factors .

  • Chapter Four: Strategies for prevention and remediation in two sections: general preventive measures, and practical and spiritual guidance aimed at individuals seeking recovery .

  • Conclusion: A brief synthesis of the main themes and recommendations presented throughout the work .

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