al-Baith al-Hathith Sharh Ikhtisar Ulum al-Hadith ط Ibn al-Jawzi
- Author died
- 1377 AH
- Editions
- ط ابن الجوزي
al-Ba‘ith al-Hathith Sharh Ikhtisar Ulum al-Hadith ("The Swift Spur: Commentary on the Abridgment of Hadith Sciences") is a twentieth-century commentary by the Egyptian hadith scholar Ahmad Muhammad Shakir (1309–1377 AH / 1892–1958 CE) on Ikhtisar Ulum al-Hadith, the classical hadith terminology handbook authored by Ibn Kathir (701–774 AH / 1301–1373 CE) as an abridgment of Ibn al-Salah’s Muqaddimah .
Background and Composition
The commentary originated through educational reforms at al-Azhar. In Jumada al-Ula and Jumada al-Thaniyah 1355 AH (1936 CE), the Grand Imam of al-Azhar, Muhammad Mustafa al-Maraghi, appointed Shakir to a curriculum committee for Quranic exegesis and hadith sciences, headed by Ibrahim al-Jibali . The committee designated Ibn Kathir’s Ikhtisar Ulum al-Hadith as the textbook to be taught in full at the Faculty of Usul al-Din (Fundamentals of Religion) and assigned select chapters for the Faculty of Sharia .
Ibn Kathir’s base text had previously been scarce in manuscript form until Muhammad Abd al-Raziq Hamzah inspected a copy copied in 764 AH at the library of Shaykh al-Islam Arif Hikmat in Medina . At the suggestion of Sulayman ibn Abd al-Rahman al-Sani‘, that text was first printed at al-Matba‘ah al-Majdiyyah in Mecca in 1353 AH with corrections and marginal annotations by Hamzah . Because copies of the Meccan edition were unavailable to Azharite students in Egypt, colleagues urged Shakir to re-edit the work, verify its contents, and provide an explanatory commentary clarifying intricate topics of hadith nomenclature (mustalah al-hadith), which was published in Cairo by the bookseller Mahmud Tawfiq in 1355 AH .
Title and Method
The work's title reflects a reconciliation between the author's original designation and later naming conventions . While Ibn Kathir called his work Ikhtisar Ulum al-Hadith, Hamzah titled his 1353 AH Meccan edition al-Ba‘ith al-Hathith ila Ma‘rifat Ulum al-Hadith in keeping with the rhyming conventions of later centuries, a title that had also appeared earlier in Siddiq Hasan Khan’s Abjad al-Ulum . To preserve Ibn Kathir's authentic title while retaining the widely recognized name by which the book had become famous among students, Shakir designated al-Ba‘ith al-Hathith specifically as the title of his own explanatory commentary .
In the first edition, Shakir retained most of Hamzah's original annotations, marking Hamzah’s notes with the Arabic letter ḥā’ (ح) and his own with shīn (ش) . In the second edition, completed on 20 Dhu al-Hijjah 1370 AH (22 September 1951 CE), Shakir revised his plan: he authored the entire commentary from his own pen, expanding the explanations, resolving subtle disagreements among classical hadith critics, and removing the attribution markers to create an integrated commentary .
Reception and Editions
The commentary gained wide acceptance among scholars and students of hadith, becoming a standard introductory manual for modern hadith study . Following multiple facsimile reprints of Shakir's second edition, several critical editions were published :
- An edition prepared by Ali Hasan Abd al-Hamid al-Halabi, which collated the text against newly accessed manuscripts .
- A critical edition prepared by the al-Ujhuri Bureau for Heritage Revival (Maktab al-Ujhuri li-Tahqiq al-Turath), supervised by Ali Muhammad Wanis and introduced by Khalid al-Hayik, published by Dar Ibn al-Jawzi in 1435 AH (2014 CE) . This edition established the base text on five manuscript copies, including a primary manuscript read directly to Ibn Kathir in Sha‘ban 772 AH, and clearly distinguished Shakir’s comments from editorial apparatus .
Answer updated