Muhammad Kamil al-Qassab
- Died
- 1373 AH
- Born in
- Damascus
Muhammad Kamil al-Qassab (1290–1373 AH / 1873–1954 CE) was a Syrian educator, scholar, and political figure from Damascus, known for founding al-Madrasa al-Kamiliyya and co-authoring the polemical treatise al-Naqd wa al-Bayan fi Daf' Awham Khuzayran .
Lineage and Early Life
Muhammad Kamil ibn Ahmad ibn Abd Allah Agha al-Qassab (also given as the son of Ahmad ibn Abd al-Qadir) traced his ancestry to Homs, from where his family had moved to Damascus less than two centuries earlier to work in commerce . He was born in the al-Uqayba quarter of Damascus around 1290 AH (or 1289 AH) . His father died when he was seven years old, after which he was raised by his maternal grandfather, Abu Ali Kurayyim, and came to be known in his youth as Kamil Kurayyim . In his adolescence, he was initially drawn to popular chivalric youth pursuits (futuwwa) before experiencing a religious turning point, secluding himself in a room at the local mosque in al-Uqayba to dedicate himself entirely to learning .
Education and Teachers
Al-Qassab studied in elementary schools (katatib) and completed the memorization and recitation of the Quran before reaching the age of twenty under Abd al-Rahim Dibs wa Zayt . He subsequently studied Islamic jurisprudence under Abd al-Hakim al-Afghani, heard hadith from Badr al-Din al-Hasani, and learned Arabic language disciplines under Amin al-Arna'ut . At the age of twenty-five, he traveled to Cairo and enrolled at al-Azhar, earning its advanced degree (al-shahada al-alimiyya) while attending Quranic exegesis lectures by Muhammad Abduh and studying under the Egyptian mufti Muhammad Bakhit al-Muti'i .
Educational and Political Career
Al-Qassab established al-Madrasa al-Kamiliyya in Damascus (also known as al-Madrasa al-Uthmaniyya), an educational institution designed to foster modern and religious learning and cultivate Arab national identity . The school attracted prominent Syrian figures who volunteered to teach, including Abd al-Rahman Shahbandar, Khayr al-Din al-Zirikli, and As'ad al-Hakim, while educating students such as Muhammad Bahjat al-Baytar .
Prior to World War I, al-Qassab joined the clandestine Arab nationalist society al-Fatat (al-Jam'iyya al-Arabiyya al-Fatat) . In 1914, he traveled to Egypt under the pretext of procuring books for his school to coordinate anti-Ottoman efforts; upon his return, he was arrested by Ottoman authorities and sent to Aley in Lebanon, but was subsequently released . When the Arab Revolt began, he traveled secretly to Mecca, while the Ottoman military tribunal sentenced him to death in absentia .
Following the war, he contributed to founding the Syrian Union Party in Egypt and the Supreme National Committee in Damascus . After the French occupied Syria, al-Qassab was forced into exile and the French authorities placed his name at the top of their list of death sentences issued in absentia . He traveled between Palestine, Egypt, and Yemen, and served as the director of education in the Hejaz under Sharifian rule and later under King Abd al-Aziz Al Saud before resigning .
He subsequently settled in Haifa, where he established a school and collaborated closely with Izz al-Din al-Qassam . During their time in Palestine, he and al-Qassam engaged in debates over local ritual practices and funeral customs, which prompted them to co-author al-Naqd wa al-Bayan fi Daf' Awham Khuzayran (published in Damascus in 1344 AH / 1925 CE) to refute the positions advanced by Muhammad Subhi Khuzayran .
In 1356 AH (1937 CE), after a general amnesty revoked his death sentence, al-Qassab returned to Damascus . There he helped found the Association of Scholars (Jam'iyyat al-Ulama), established under his presidency to unify scholarly efforts and counter anti-religious trends; the association founded the Religious Scientific Institute (al-Ma'had al-Ilmi al-Dini) in Damascus to provide combined religious and contemporary instruction .
Death
Al-Qassab died in Damascus on 22 Jumada al-Akhira 1373 AH (1954 CE) and was buried in the cemetery of al-Dahdah .
Answer updated
List of Works
al-Naqd wa al-Bayan fi Daf Awham Khuzayran (Criticism and Clarification in Repelling the Illusions of Khuzayran) is a polemical and legal treatise dedicated to refuting religious innovations and addressing contentious ritual practices in early 20th-century Palestine. First printed in 1344 AH (1925 CE), the work examines the definition of religious innovation according to the Quran and the Prophetic Sunnah and evaluates various widespread contemporary customs.