Muhammad al-Khidr Husayn

Died
1378 AH
Born in
-

Muhammad al-Khidr Husayn (1293–1377 AH / 1876–1958 CE; also reported as 1378 AH) was a Tunisian-born Islamic scholar, jurist of the Maliki school, writer, and the Grand Imam of al-Azhar . He was the only scholar of Maghrebi origin to hold the leadership of al-Azhar, and he was known for his scholarly polemics against contemporary intellectual trends .

Lineage and early life

He was Muhammad al-Khidr ibn al-Husayn ibn Ali ibn Umar al-Hasani; his given name was originally Muhammad al-Akhdar before he changed it to al-Khidr . His family traced its lineage to the prophetic household and originated from the town of Tolga near Biskra in southern Algeria . Following the French conquest of Algeria, his father migrated to the town of Nefta in the Djerid region of south-western Tunisia alongside his brother-in-law, Mustafa ibn Azzuz .

Al-Khidr Husayn was born in Nefta on 26 Rajab 1293 AH (July 1876 CE; other accounts give 1292 AH, 1873 CE, 1875 CE, or 1877 CE) . He was raised in a scholarly household: his mother, Halima al-Sa'diyya, was known for learning and piety, and his maternal uncle was the scholar Muhammad al-Makki ibn Azzuz . He memorized the Quran in his youth under Abd al-Hafidh al-Lammushi and began composing poetry at the age of twelve .

Education and early career in Tunisia

In late 1306 AH (c. 1888–1889 CE), he moved with his family to Tunis, where he enrolled at the University of Ez-Zitouna in 1307 AH . He studied Islamic sciences and Arabic literature under prominent scholars, including Salim Buhajib, who taught Sahih al-Bukhari, as well as Umar ibn al-Shaykh and Muhammad al-Najjar, both of whom taught Quranic exegesis . He graduated with the tatwi' degree in 1316 AH (1898 CE) . During this period, he formed a close lifelong friendship with his fellow student Muhammad al-Tahir ibn Ashur .

In 1321 AH (1904 CE), he founded the scientific and literary periodical al-Sa'ada al-Uzma, regarded as the first magazine of its kind in Tunisia . In 1323 AH (1905 CE), he was appointed as a Maliki judge in Bizerte, but he resigned after several months to return to teaching at Ez-Zitouna, al-Madrasa al-Sadiqiyya, and the Khalduniyya Association .

Travels and years in Damascus

Facing pressure from French colonial authorities over charges of anti-colonial agitation, he left Tunisia in 1329 AH (1911 CE) for Istanbul and subsequently settled in Damascus . In Damascus, he taught at al-Madrasa al-Sultaniyya prior to World War I . During the war, he worked as an editor in the Arabic bureau of the Ottoman Ministry of War in Istanbul and was dispatched by the Ottoman government on a mission to Berlin alongside Abd al-Aziz Jawish . Upon returning to Damascus, he was imprisoned for several months by the Ottoman governor Jamal Pasha . French colonial authorities later sentenced him to death in absentia in 1921 CE for inciting North Africans against colonial rule .

Life in Egypt and Grand Imamate

Following the French occupation of Syria, he relocated to Cairo in 1338 AH (1920 CE), where he initially worked as a proofreader in the literary department of the Egyptian National Library (Dar al-Kutub) . He sat for the Azhari Alimiyya examination, passed it with distinction, obtained Egyptian citizenship, and was appointed to teach in al-Azhar’s secondary institutes and higher divisions of Sharia and Usul al-Din .

In Cairo, he was active in civic and journalistic life. In 1928 CE, he founded Jam'iyyat al-Hidaya al-Islamiyya and directed its journal, and he co-founded the Young Men's Muslim Association alongside Ahmad Taymur Pasha . He also served as editor-in-chief of the Azharite magazine Nur al-Islam (later Majallat al-Azhar) and Liwa' al-Islam . He was elected a corresponding member of the Arab Academy of Damascus and a founding member of the Academy of the Arabic Language in Cairo in 1932 CE, and he was appointed to al-Azhar's Council of Senior Scholars in 1951 CE .

He engaged in major intellectual controversies of the 1920s, authoring Naqd Kitab al-Islam wa-Usul al-Hukm (Refutation of the Book "Islam and the Foundations of Governance") to rebut Ali Abd al-Raziq, and Naqd Kitab Fi al-Shi'r al-Jahili (Refutation of the Book "On Pre-Islamic Poetry") in response to Taha Husayn .

In September 1952 CE (27 Dhu al-Hijjah 1371 AH; another report gives 27 Jumada al-Ula 1371 AH), following the Egyptian Revolution, he was appointed Grand Imam of al-Azhar . He resigned from the post in Jumada al-Ula 1373 AH (January 1954 CE), officially citing health grounds, amid disagreements regarding proposed government reforms to Sharia courts and al-Azhar's administrative autonomy .

Death

Al-Khidr Husayn died in Cairo on 12 Rajab 1377 AH (February 1958 CE; his funeral was held on 14 Rajab / 3 February 1958 CE) . Following funeral prayers at al-Azhar, he was buried, in accordance with his will, in the Taymur family burial grounds near the shrine of al-Shafi'i in Cairo, beside Ahmad Taymur Pasha .

Answer updated

List of Works

  • Mawsuat al-Amaal al-Kamila lil-Imam Muhammad al-Khidr Husayn is a multi-volume scholarly collection compiling published books, treatises, essays, lectures, travelogues, correspondences, and posthumous studies. It brings together previously dispersed writings, organizing them into thematic volumes that cover Quranic and exegetical studies, prophetic biography, Islamic thought, social reform, jurisprudence, polemics, journalism, institutional history, memoirs, and biographical studies.

  • al-Khitaba inda al-Arab is a scholarly treatise examining the theoretical definition, social utility, and historical evolution of Arabic rhetoric and public address. Originally delivered as a lecture in 1346 AH, the work analyzes oratory through philosophical, logical, and literary frameworks, discusses its practical and religious functions in governance and society, and traces its historical development from the pre-Islamic period through early Islam, the early Abbasid era, and the modern renaissance.