Atiyya Saqr

Died
1427 AH
Born in
-

Atiyya Saqr (d. 1427 AH / 2006 CE) was an Egyptian Islamic scholar, jurist, and mufti who served as the head of the Fatwa Committee at al-Azhar and as a member of the Islamic Research Academy . He was widely recognized for his extensive legal rulings addressing contemporary and traditional jurisprudential questions, as well as his writings on Islamic dawah and social ethics .

Offices and Career

Saqr was a prominent figure within the Azhari scholarly establishment in Egypt, serving as a member of the Islamic Research Academy (Majma' al-Buhuth al-Islamiyyah) and presiding over the Fatwa Committee at al-Azhar . In these roles, he issued official verdicts and participated in institutional declarations on doctrinal, ethical, and legal matters facing Muslim society . Through the Academy’s publication series, he authored al-Din al-Alami wa-Manhaj al-Dawah Ilayh (The Universal Religion and the Methodology of Calling to It), an exposition arguing for the universal scope and timeless applicability of Islam and detailing systematic principles for Islamic outreach .

Jurisprudential and Creedal Positions

Saqr's legal outputs covered a wide array of ritual, social, and modern issues, many of which were later compiled into official collections of Azhar and Dar al-Ifta fatwas . On matters of family and individual conduct, he authored the multi-part study al-Usrah tahta Ri'ayat al-Islam (The Family under the Care of Islam), which examined classical opinions on personal status and domestic issues .

His fatwas also addressed emerging contemporary matters, including:

  • Medical and bioethical issues: ruling that post-mortem organ donation is permissible when authorized by the deceased or the heirs to alleviate dire medical necessity, while deeming vital organ removal from living donors strictly forbidden .
  • Modern contracts: evaluating marriage contracts conducted remotely via modern communication technology, noting that while telephone contracts pose evidentiary difficulties, audiovisual transmission that establishes clear mutual consent and presence of witnesses fulfills the requirements of a valid assembly .
  • Theological critiques: ruling that attributing comprehensive and definitive knowledge of the unseen (ilm al-ghayb) to created beings contradicts explicit Quranic texts , joining consensus Azhari verdicts concerning the apostasy of the Baha'i movement , and rejecting polemical claims regarding the textual integrity of the Quran .

Answer updated

List of Works

  • al-Din al-Alami wa-Manhaj al-Dawah Ilayh (The Universal Religion and the Methodology of Calling to It) is a treatise devoted to demonstrating the universal scope of Islam and establishing systematic principles for Islamic proselytization (dawah).