al-Jabari
- Died
- 732 AH
- Born in
- -
Burhan al-Din al-Jabari (c. 640–732 AH / c. 1242–1332 CE) was a Shafi'i jurist, hadith scholar, and master of Quranic readings who served for decades as the director of the sanctuary in Hebron .
Name and Early Life
He was Ibrahim ibn Umar ibn Ibrahim ibn Khalil al-Raba'i al-Jabari al-Khalili, with the lineage sometimes extended to include Ibn Abi al-Abbas . He bore the kunyas Abu Ishaq, Abu Muhammad, and Abu al-Abbas, and was titled Burhan al-Din in Syria and elsewhere, while in Baghdad he was known as Taqi al-Din; he was also called Radi al-Din, Ibn al-Sarraj, Ibn Mu'adhdhin Ja'bar, and Shaykh al-Khalil .
Al-Jabari was born around 640 AH (c. 1242 CE) in the fortress town of Ja'bar along the Euphrates . In his youth in Ja'bar, he began his hadith studies by hearing Juz' Ibn 'Arafa from the local qadi, Muhammad ibn Salim al-Manbiji, while Yusuf ibn Khalil was still alive, receiving an authorization (ijaza) from him as well as hearing from Ibrahim ibn Khalil .
Education and Career
Al-Jabari traveled to Baghdad after 660 AH to advance his education . There, he studied Shafi'i jurisprudence, memorizing al-Ta'jiz and reciting it back to its author, Taj al-Din ibn Yunus . He recited the seven canonical Quranic readings to Abu al-Hasan Ali al-Wujuhi and the ten readings to al-Muntajab Husayn ibn Hasan al-Tikriti, received an ijaza in readings from al-Sharif Abu al-Badr al-Da'i, and heard hadith from teachers including al-Kamal ibn Waddah, al-Imad ibn Ashraf al-Alawi, and Abd al-Rahman ibn al-Zajjaj .
He subsequently moved to Damascus, where he resided at the Khanqah al-Sumaysatiyya and served as a repetition tutor (mu'id) at the Madrasa al-Ghazaliyya, participating actively in scholarly debates . He was then appointed head of the sanctuary (mashyakhat al-Haram) in Hebron, settling there for over forty years . Students traveled widely to study under him, among them al-Dhahabi—who met him in 695 AH and read his poem on the ten readings with him—Taj al-Din al-Subki, al-Birzali (who compiled an index of his teachers), Abu Bakr ibn al-Jundi, Shams al-Din al-Mutarriz, and Ibn Jabir al-Wadi Ashi .
Scholarly Standing
Scholars described al-Jabari as a versatile authority in Quranic readings, hadith, legal theory, Arabic grammar, and history . Al-Dhahabi characterized him as dignified, intelligent, broadly learned, and an authority on the underlying rationales ('ilal) of the variant readings . Ibn al-Jazari regarded him as a discerning, meticulous, and highly trustworthy verifier .
Al-Jabari composed nearly one hundred concise treatises across multiple Islamic disciplines . Among his most prominent contributions are Kanz al-Ma'ani, an extensive commentary on al-Shatibi's Hirz al-Amani, and Rawdat al-Tara'if, a didactic poem on Quranic orthography . He also wrote poetry and composed an abridgment and critical reworking of Ibn al-Salah's work on hadith methodology titled Rusum al-Tahdith fi 'Ulum al-Hadith .
Death
Al-Jabari died in Hebron during Ramadan in 732 AH (1332 CE), on Sunday the 5th according to Mujir al-Din al-'Ulaymi, or on the 13th according to Ibn al-Jazari; a single report dates his death to Ramadan 733 AH . He was over ninety years old at his death—specifically ninety-two in some accounts—and was buried outside the town beneath an olive tree .
Answer updated
List of Works
Rusukh al-Ahbar fi Mansukh al-Akhbar (The Firmness of Scholars regarding Abrogated Reports) is a specialized treatise on the science of hadith abrogation (nasikh al-hadith wa-mansukhuh). The work is dedicated to identifying and analyzing conflicting Prophetic reports to determine which rulings were superseded and which remained operative, restricting abrogation to confirmed instances while utilizing textual reconciliation and legal preference where abrogation had been claimed erroneously.
Rusum al-Tahdith fi Ulum al-Hadith (The Forms of Narration in the Sciences of Hadith) is a treatise on Hadith nomenclature and methodology. It is an abridgment and critical reworking of Ibn al-Salah's foundational work on Hadith sciences, distilling its discussions into a concise manual augmented with jurisprudential adjustments, legal-theoretical preferences, and dialectical observations to clarify Hadith classifications for jurists.
Rawdat al-Taraif fi Rasm al-Mushaf (The Meadow of Novelties in Codex Orthography) is a didactic poem on Quranic orthography (rasm al-masahif). Composed in the basit meter following a single rhyming scheme in open lam with an alif, the work consists of 218 verses (217 in some manuscript copies) designed to provide an easily memorizable guide to the spelling conventions of the 'Uthmanic codices.