al-Hamawi, Ibn Hujja

Died
837 AH
Born in
Hama

Taqi al-Din Abu Bakr al-Hamawi, commonly known as Ibn Hujja al-Hamawi (c. 767–837 AH / 1366–1434 CE), was a Syrian Hanafi man of letters, poet, and Mamluk chancery scribe best known for his literary commentary Khizanat al-Adab wa-Ghayat al-Arab .

Early life and education

Abu Bakr ibn Ali ibn Abd Allah al-Hamawi al-Hanafi (also cited as Abu Bakr ibn Ali ibn Muhammad) was born in Hama around 767 AH / 1366 CE; alternative reports place his birth in 777 AH or circa 768 AH . The surname Ibn Hujja reflects the month of Dhu al-Hijjah, while the nisba al-Azrari stems from his early trade in silk weaving and button making (uqad al-azrar) before he turned to scholarship .

He grew up in Hama, memorized the Quran, and pursued literary studies under local teachers . He studied literature with Shams al-Din al-Hiti and al-Izz al-Mawsili, grammar with Taqi al-Din ibn al-Hasani, and law under Ala' al-Din ibn al-Quda'i . Under the tutelage of Ala' al-Din al-Qudami, he excelled in composing vernacular strophic verse (zajal and mawaliya) before advancing to classical polyrhyme odes (qasid) and panegyrics for local notables . Before 790 AH, he traveled to Damascus, where he eulogized the chief judge Burhan al-Din ibn Jama'ah, and then proceeded to Cairo, where his poetry was endorsed by Fakhr al-Din ibn Makanis and his son Majd al-Din .

Chancery career and later life

During the reign of the Mamluk sultan al-Mu'ayyad Shaykh, Ibn Hujja rose to prominence through the patronage of his fellow townsman Nasir al-Din ibn al-Barizi, the confidential secretary (katib al-sirr) . In 815 AH, he was appointed to the royal chancery (diwan al-insha') in Cairo, serving as a chief drafter of state correspondence and royal decrees, which he later compiled in his work Qahwat al-Insha' . He remained in high favor throughout al-Mu'ayyad's reign as a court poet and close companion .

Following the death of al-Mu'ayyad and the political transitions under Sultan Barsbay, Ibn Hujja's fortunes declined . Contemporary poets turned against him, targeting him with satirical verses due to his pride, vanity, and dismissive attitude toward his peers, whom he tended to regard as mere students . A notable feud developed with Shams al-Din al-Nawaji, who authored a polemical treatise against him titled al-Hujjah fi sariqat Ibn Hujjah (The Proof Regarding the Plagiarisms of Ibn Hujja) . Consequently, Ibn Hujja left Cairo around 830 AH (or after 825 AH) and returned to Hama, where he spent his final years engaged in writing and study .

Standing

Ibn Hujja was regarded as a leading master of prose and verse in the ninth-century Hijri literary landscape . When Ibn Hajar al-Asqalani was asked to identify the foremost poet of the era, he named Ibn Hujja . Both Ibn Hajar and al-Maqrizi praised his literary prowess, and prominent scholars, including Ibn Hajar and Ibn Khatib al-Nasiriyyah, studied under him and transmitted his writings .

His major literary achievement was Khizanat al-Adab wa-Ghayat al-Arab (The Treasury of Literature and the Ultimate Aim), an encyclopedic commentary on his 142-verse rhetorical praise poem of the Prophet Muhammad titled Taqdim Abi Bakr, which received widespread written commendations from scholars such as Ibn Hajar . He also gained enduring popularity for Thamarat al-Awraq fi al-Muhadarat (Fruits of the Leaves in Conversational Lore), an anthology of literary anecdotes, history, and witty lore .

Death

Ibn Hujja died in Hama in late Sha'ban 837 AH / April 1434 CE, at around seventy years of age; another report gives his death in Rajab . He was buried in Hama, where his tomb became a well-known site .

Answer updated

List of Works

  • Thamarat al-Awraq fi al-Muhadarat (Fruits of the Leaves in Conversational Lore) is a classical Arabic literary anthology belonging to the muhadarat genre of adab literature. It serves as a compilation of essential anecdotes and stories suited for cultured gatherings and salons, drawing upon earlier literary and philological sources.

  • Bulugh al-Amal fi Fann al-Zajal (Attaining the Hope in the Art of Zajal) is a treatise on Arabic vernacular strophic poetry. The work examines the conventions, subgenres, prosodic structures, and rhetorical devices of the zajal alongside related post-classical non-standard poetic forms.

  • Khizanat al-Adab wa Ghayat al-Arab (The Treasury of Literature and the Ultimate Aim) is an encyclopedic rhetorical and literary commentary on the 142-verse badi'iyyah poem Taqdim Abi Bakr, which praises the Prophet Muhammad. Organized around 142 rhetorical figures and embellishments, it functions as an extensive literary compendium.