al-Amir al-Maliki
- Died
- 1228 AH
- Born in
- -
al-Amir al-Maliki (1154–1232 AH / 1742–1817 CE), also known as Muhammad al-Amir al-Kabir, was an Egyptian Maliki jurist, grammarian, and hadith transmitter who served as the head of the Maliki scholars at al-Azhar and authored the legal text al-Majmu' .
Lineage and Early Life
His full name was Abu Abd Allah (and in some sources Abu Muhammad) Shams al-Din Muhammad ibn Muhammad ibn Ahmad ibn Abd al-Qadir ibn Abd al-Aziz al-Sanbawi al-Maliki . His family traced their roots to the Maghreb before settling in Egypt, later taking up residence in the village of Sanbu near Manfalut in Upper Egypt . He was born in Sanbu in Dhu al-Hijjah 1154 AH (1742 CE) . The title al-Amir ("the Prince") came from his grandfather Ahmad and his great-grandfather Abd al-Qadir, who held administrative leadership in Upper Egypt . He was later styled al-Amir al-Kabir ("the Elder") to distinguish him from his son Muhammad, who was known as al-Amir al-Saghir .
He memorized the Quran in Sanbu and moved with his parents to Cairo at the age of nine . In Cairo, he studied Quranic recitation under al-Shaykh al-Munir according to the al-Shatibiyya and al-Durra systems and began his formal studies by memorizing al-Ajrumiyya .
Education and Teachers
He entered al-Azhar and studied multiple legal and rational disciplines under leading scholars . He heard Sahih al-Bukhari and al-Qadi Iyad's al-Shifa from Ali ibn al-Arabi al-Saqqat . He closely studied Maliki jurisprudence and rational sciences under Ali al-Sa'idi al-Adawi, and studied theology and hadith—including Sa'd al-Din al-Taftazani's commentary on Aqa'id al-Nasafi and al-Nawawi's Forty Hadith—under al-Sayyid al-Bulaydi . He heard Imam Malik's al-Muwatta from the Moroccan scholar Muhammad al-Tawudi ibn Suda at al-Azhar during the latter's pilgrimage stop in Egypt . He also studied Hanafi jurisprudence along with astronomy, geometry, and arithmetic under Hasan al-Jabarti, mediated through Muhammad ibn Ismail al-Nafrawi, and received an authorization (ijaza) from al-Mallawi .
Scholarly Career and Reception
He began teaching at al-Azhar during the lifetime of his instructors, instructing students in Maliki, Shafi'i, and Hanafi jurisprudence . He eventually attained the headship of the Maliki order (mashyakhat al-sadah al-malikiyyah) at al-Azhar . His reputation extended across North Africa; the Sultan of Morocco sent him annual financial gifts, and students traveled from across the region to study under him . He traveled on an official mission to Istanbul (Dar al-Saltana), where he delivered public lectures attended by Ottoman scholars who requested his transmission licenses .
His prominent students included his son Muhammad al-Amir al-Saghir, Muhammad ibn Ahmad al-Dasuqi, Ahmad al-Sawi, Ali al-Zawali al-Mahdawi, Salih al-Farshishi, Mustafa al-Uqbawi, and Muhammad Abd al-Fattah .
He composed al-Majmu', a concise summary of relied-upon Maliki law written at the age of twenty-one, which was adopted by his teacher Ali al-Sa'idi as a reference in classes . He also wrote a widely utilized supercommentary on Ibn Hisham al-Ansari's grammatical manual Mughni al-Labib . His transmission ledger (Thabat) became a primary authority for chains of narration across Egypt, the Hijaz, and the Maghreb, and was praised by Hasan al-Attar as one of the most reliable transmission records of the era .
Death
In his final months, he suffered from physical weakness and continuous illness . He died in Cairo on Monday, 10 Dhu al-Qi'dah 1232 AH (1817 CE) . Other sources record variant death dates of 1228 AH and 1238 AH . His funeral was heavily attended, and he was buried in Cairo's eastern cemetery near the tomb of Shaykh Abd al-Wahhab al-Afifi, in the vicinity of the complex of Sultan Qaytbay .
Answer updated
List of Works
al-Nukhba al-Bahiya fi al-Ahadith al-Makdhuba ala Khayr al-Bariya is a concise hadith treatise dedicated to identifying fabricated, baseless, and popular pseudepigraphal sayings falsely attributed to the Prophet Muhammad. Compiled as an alphabetically arranged reference manual drawn from authoritative collections of hadith criticism, the work gathers roughly four hundred fabricated, baseless, and rejected reports to help distinguish authentic traditions from false statements circulating among the general public.